By His Eminence Archbishop Sotirios
This divine establishment of the sacrament was reaffirmed by Christ by His presence at the wedding at Cana, and through what He said to the Pharisees who tested Him. Christ said to them: “Have you not read that he who made them from the beginning made them male and female, and said, `For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two but one flesh” (Matthew 19:4-6). With these words of Christ two things are reaffirmed. First, the physical unity of male and female gender supports the sacrament of matrimony. Secondly, no one should separate those whom God has joined. This sacrament is an icon and likeness of the mystical unity of the bridegroom, Christ, with the bride, the Church, and this is how St. Paul presents it to us when he says: “This mystery is a profound one, and I am saying that it refers to Christ and the church”(Ephesians 5:32).
Therefore, the Old and the New Testaments directly tell us of the sacrament of matrimony. Regarding Holy Tradition, it suffices to refer to the words of St. Basil the Great: “The nature of the bondage is a bond based on a blessing” and St. Photios says that “what makes the betrothal a leading into marriage acceptable by God is not the coming together, but the ceremony based on prayers.” Our Church recognizes obstacles to marriage. In other words, it does not allow marriage between certain people. Specifically, it does not allow marriage between people related by blood and those related in spirit.
Prohibited marriages are:
- Parents with their own children, grandchildren, or great-grandchildren.
- Brothers-in-law with sisters-in-law.
- Uncles and aunts with nieces and nephews.
- First cousins with each other.
- Foster parents with foster children or foster children with the children of foster parents.
- Godparents with godchildren or godparents with the parents of godchildren.
Creator of all, Triune God, You Who commanded that people be joined through the sacrament of matrimony, and in this way mutually complement each other and multiply. You, Lord, protect the family, for it is the nucleus of society. On it are supported so many things. Do not allow the dissolution of any marriage. Bless, Lord, all couples. Make them be mystically united in the bond of sincere love and in the sacrament, just as Christ, the Bridegroom, is with His Bride, the Church. We thank You, Lord.
Requirements prior to wedding
- Active Church memberships for the current year
- Previously married couples: If one of the spouses has been previously married, a copy of the divorce must be presented well in advance. If the previous marriage took place in an Orthodox Church, a Decree of Ecclesial Divorce must also be presented well in advance.
The Non Orthodox bride/groom must be a Christian who has been baptized in the name of the Holy Trinity. Please inform Fr. Thomas as the Orthodox Church does not accept all baptisms.
The Role of the Sponsor
- The koubara/koumbaro must be a baptized orthodox Christian in good standing of the Church for the current year
- If he/she is married, it must be blessed by the Orthodox church and if divorced, must have an ecclesiastical divorce granted
- The couple may still have a best man and maid of honor but the koumbaro/koumbara will stand beside the couple
Setting a Date
Reservations for dates are made by appointment by the couple and Fr. Thomas
Items Needed for the Wedding Day
- Two decorated candles
- Silver wedding tray
- Bottle of port (can be purchased through the church)
Frequently Asked Questions
- What is the length of ceremony?
- What are the fees?
- Are there any dates which are not permitted?
Great Lent & Holy Week
All Holy Days of our Lord
- Bride and Groom: Active Church Memberships
- Koumbaroi: Active Church memberships
- Membership Fees: https://www.yycgreek.com/memberships/
- Sacrament fee for members: $500
- Sacrament Fee for Non-Members: $1000
All fees must be paid prior to booking by contacting the Administrative Office at 403-246-4553 ext 3 or via email email@example.com
God is active in our lives. It is He who joins a man and a woman in a relationship of mutual love. The Sacrament of Marriage bears witness to His action. Through this Sacrament, a man and a woman are publicly joined as husband and wife. They enter into a new relationship with each other, God, and the Church. Since Marriage is not viewed as a legal contract, there are no vows in the Sacrament. According to Orthodox teachings, Marriage is not simply a social institution, it is an eternal vocation of the kingdom. A husband and a wife are called by the Holy Spirit not only to live together but also to share their Christian life together so that each, with the aid of the other, may grow closer to God and become the persons they are meant to be. In the Orthodox Marriage Service, after the couple have been betrothed and exchanged rings, they are crowned with “crowns of glory and honor” signifying the establishment of a new family under God. Near the conclusion of the Service, the husband and wife drink from a common cup which is reminiscent of the wedding of Cana and which symbolized the sharing of the burdens and joys of their new life together.